MLA Citation: APA Citation: Other Academic References to Dr. Gibson's Research |
Shaping a true German identity: Narratives in Hermann, Missouri, 1837--1857 |
by Lammers, Matthew T., Ph.D., UNIVERSITY OF MISSOURI - COLUMBIA, 2008, 179 pages; 3371074 |
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"Shifting Borders" - a Case Study of Identity Discourse in a European Border Region (Abridged). Brigitte Hipfl / Professor, Dept. of Media and Communication Studies, University of Klagenfurt, Klagenfurt, Austria The central goal of the project is to get to know more about the ways in which the people living in the border areas construct their cultural identity and their relationship to the other on the other side of the border. This specific project will offer insights into the role of the enormous political changes which took place in the area of what is now the European Union’s (South-) Eastern border for the identity formations of the people who live there. Theoretical Background and Method Identity is understood in this project from the perspective of discourse-theory and narrative theory. That is, identity is seen as something that is produced historically, socially and culturally. In discourse theory language is given a central role since it is through discursive systems of meaning – which serve specific interests, are often contradictory, and are forms of social power - that we grasp reality. In the theory of narrative (as described by Margaret Somers and Gloria Gibson, 1994 58 f.) narrative and narrativity are being seen as concepts of social epistemology and social ontology. The basic idea is “that it is through narrativity that we come to know, understand, and make sense of the social world, and it is through narratives and narrativity that we constitute our social identities.” (Somers/Gibson 1994, 58-59). It is by locating ourselves (usually unconsciously, “ontological narratives”) in social narratives which are usually not of our own making (“public narratives” which range from the narratives of one' s family, working organizations, church, government, nation), that we make sense of ourselves and thus have a certain agency. It is through narratives that the self is being constituted - narratives are not seen as a reflective action of an already constituted individual. A way to come to an understanding of identity formations then is to analyse these “ontological narratives”, which are inevitably embedded in time and space by looking (as in discourse analysis) which and how certain parts are being connected, if there are traces of “public narratives”, how social forces might have played a role etc. |